16 ideas
| 20728 | Metaphysics is hopeless with its present epistemology; common-sense realism is needed [Colvin] |
| 21901 | 'Difference' refers to that which eludes capture [Deleuze, by May] |
| 8132 | We now have a much more sophisticated understanding of logical form in language [Burge] |
| 21908 | Ontology can be continual creation, not to know being, but to probe the unknowable [Deleuze] |
| 21902 | 'Being' is univocal, but its subject matter is actually 'difference' [Deleuze] |
| 21903 | Ontology does not tell what there is; it is just a strange adventure [Deleuze, by May] |
| 21904 | Being is a problem to be engaged, not solved, and needs a new mode of thinking [Deleuze, by May] |
| 20726 | We can only distinguish self from non-self if there is an inflexible external reality [Colvin] |
| 20727 | Common-sense realism rests on our interests and practical life [Colvin] |
| 20730 | If objects are doubted because their appearances change, that presupposes one object [Colvin] |
| 20729 | Arguments that objects are unknowable or non-existent assume the knower's existence [Colvin] |
| 20731 | The idea that everything is relations is contradictory; relations are part of the concept of things [Colvin] |
| 8126 | Anti-individualism says the environment is involved in the individuation of some mental states [Burge] |
| 8127 | Broad concepts suggest an extension of the mind into the environment (less computer-like) [Burge] |
| 8129 | Anti-individualism may be incompatible with some sorts of self-knowledge [Burge] |
| 8131 | Some qualities of experience, like blurred vision, have no function at all [Burge] |